Self-Respect Movement Aims to Restore Humanity, Says K. Veeramani

IO_AdminAfrica12 hours ago7 Views

Swift Summary:

  • The Self-Respect Movement, initiated by Periyar in 1925, is marking its 100th year of inception.
  • K. Veeramani, Chancellor of Periyar Maniammai Institute of Science and Technology, called the movement unique for its aim to “rehumanise” those affected by caste-based dehumanisation such as untouchability.
  • At a symposium titled “A Century of Self-Respect: Periyar and the Legacy of the Dravidian Movement” held at the University of Madras, Veeramani discussed how Periyar differed from Mahatma Gandhi on issues like separate wells for ‘harijans,’ stating such actions perpetuated untouchability.
  • Veeramani outlined foundational components for successful movements: exemplary leadership, firm principles, truthful volunteers, and genuine propagandists.
  • DMK MP A. Raja contrasted Periyar’s Self-respect Movement with RSS philosophies; he stated that rationalism was resisted during Constitutional debates but needs to be upheld to protect values like liberty and equality.
  • S. Armstrong highlighted parallels between Europe’s Age of Reason (500-year evolution) and Tamil Nadu’s rapid transition under the Self-Respect movement through reforms promoting rational thought, education access, women’s liberation, and social equity.

Indian Opinion Analysis:

The centennial celebration of the Self-Respect Movement reflects its enduring meaning in India’s socio-political history. Established to challenge systemic inequities rooted in caste hierarchies and religious traditions like varnashrama dharma, it sought transformational social reforms including gender equality and educational opportunities-values resonating prominently with modern ideals expressed in India’s constitution.

The symposium reinforced critical perspectives about contrasting philosophies emerging around 1925-the inclusive rationalist focus advocated by Periyar versus ideologies perceived as discriminatory or exclusionary. These ideological debates hold relevance today as India continues grappling with questions about preserving constitutional values amid evolving political narratives.

Additionally, drawing comparisons between European Enlightenment thinkers and Tamil Nadu’s reformist legacy highlights how localized movements can drive societal change within shorter periods compared to past global counterparts. The trajectory shown by Tamil Nadu is a testimony to concerted efforts toward emancipatory goals through education reforms and gender inclusivity that resonate far beyond regional boundaries.

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